Animals in the Bible
One of the things I have noticed and commented about as I have read the Torah story about animals is that they progressively lose stature in relation to human beings: “Gone are the days in the Garden when animals, as much as
Joyful Compassionate Abundance
Nonhuman animals — are they inferior to humans, or is that a construct rejected by wisdom traditions and modern science?
In Sapiens: A Brief History of Humankind, Prof. Yuval Noah Harari describes the evolution of religions from animism to polytheism to monotheism. Of animism, he says, “When animism was the dominant belief system, human norms and values had to take into consideration the outlook and interests of a multitude of other beings, such as animals, plants, fairies and ghosts…Hunter-gatherers picked and pursued wild plants and animals, which could be seen as equal in status to Homo sapiens. The fact that man hunted sheep did not make sheep inferior to man, just as the fact that tigers hunted man did not make man inferior to tigers. Beings communicated with one another directly and negotiated the rules governing their shared habitat.”
Conversely, “farmers owned and manipulated plants and animals, and could hardly degrade themselves by negotiating with their possessions. Hence the first religious effect of the Agricultural Revolution was to turn plants and animals from equal members of a spiritual round table into property.”
One of the things I have noticed and commented about as I have read the Torah story about animals is that they progressively lose stature in relation to human beings: “Gone are the days in the Garden when animals, as much as
For some reason today, I thought about Zlateh the Goat, a beautiful story by Isaac Bashevis Singer. Of this book, including the story of Zlateh, the New York Times says, “beautiful stories for children, written by a master.” But they are not
“Justice, justice you shall pursue, that you may live, and inherit the land which the LORD your God gives you.” (צֶדֶק צֶדֶק, תִּרְדֹּף–לְמַעַן תִּחְיֶה וְיָרַשְׁתָּ אֶת-הָאָרֶץ, אֲשֶׁר-יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ) – Deut. 16:20 Religions begin with looking at the world and seeing
Jewish tradition teaches that G-d can only forgive transgressions bein Adam l’Makom, those transgressions we commit against G-d. G-d cannot forgive transgressions bein Adam l’havero, between us and our fellow human beings. Therefore, before Yom Kippur, the Day of Atonement, we apologize for ways in
“Much have I learned from my teachers, more from my colleagues, but most from my students.” – Rav Hanina ( Talmud: Taanit, 7a) I finished teaching a class at McHenry County Community College this past week called “Conscious Choices: Thinking About Food.”
This morning, as so often happens, I was alerted by @JewishVeg, to an excellent book by Yuval Noah Harari, an Israeli historian and a tenured professor in the Department of History at the Hebrew University of Jerusalem. The book is Sapiens: A Brief History
Sometimes when I study Torah these days I get a little lost in the details of animal sacrifice and numbering and valuing people and animals. My original purpose in this study was to try to understand what the Torah says comprehensively, pervasively,
Today a book I’ve been excited to read came in the mail: Barbara J. King’s Personalities on the Plate: The Lives & Minds of Animals We Eat. I learned of it from Facebook, which everyone loves to hate but where I learn
I never thought I’d hear myself say this: Trump gave me a huge gift when he was elected. It’s hard to imagine myself saying that because my inspiration usually comes from very different kinds of sources. Yet perhaps it’s just the mind-
For those of you who follow my blog and who are puzzled with my Torah Ecology posts or find them unreadable…I would like to explain. In a few words, my blog is about religion and food and the intersection between them. This has