Joyful Compassionate Abundance
Yesterday morning I had the opportunity to share in services and Torah discussion on Zoom with a group from my synagogue. Our Torah discussion crystallized some thoughts I have about a set of themes that seem to compete in the Torah. The
In The More Beautiful World Our Hearts Know Is Possible, Charles Eisenstein coins the word, “Interbeing,” a knowledge “that my being partakes of your being and that of all beings. This goes beyond interdependency—our very existence is relational . . . that
“Let us remember that animals are not mere resources for human consumption. They are splendid beings in their own right, who have evolved alongside us as co-inheritors of all the beauty and abundance of life on this planet” ~ Marc Bekoff
I began my current journey in biblical studies six years ago on a walk with my violence-averse husband. A dead and partially mutilated rabbit ended our stroll around the neighborhood with his exclamation of dismay. I asked why “these kinds of things,”
The idea of the universe as an interconnected whole is not new; for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient
I haven’t written as much on the Torah portions after two years of working pretty steadily at them. With my focus on the relationship between human beings and other animals, it was inevitable that I would have to struggle with the “meaning”
I’m interested these days in the relationship between human beings and other animals, how we fit into the fabric of nature, how we managed to get from a mediocre position in the food chain to top spot, and what we have done
I read an article today in The Conversation that started me thinking. It talked about a demonstrable psychological link between those who believe in “creationism” and those who believe in conspiracy theories. The article reports that “The new study takes the role
Yuval Noah Harari says there is no objective evidence to support any moral system much less one system over another. He also says the unique feature of human beings, Sapiens, is our ability to create fictions and persuade others to believe them.
Beshallach focuses on food and water, essentials for life, and how these necessities shape and define relationships. Last year I explored these themes and how structural elements in the story reveal them. This year I will examine the Animals’ Story subtext, how