Bring more meaning to your life with ritual

One version of Sunday breakfast at our house. All versions include Israeli or Jerusalem Salad.

Rituals and Habits: 5 Ways They’re Different

Recently I had a reason to contemplate the difference between ritual and habit. Actually, I suspect the assignment intended that I would understand the words synonymously, because that’s how many of us view them. I believe these practices are very different, though, and one of them is life-enhancing while the other diminishes our lives.

  • Rituals define a system. Habits are isolated practices and may even be out of synch with a system.
  • Rituals are purposeful and are performed with intention. Habits have no purpose other than to make certain an action happens without thought. They may have been intentional on the first performance, but the goal of a habit is that it become thoughtless, intentionless and well, just a habit.
  • Rituals communicate. Habits communicate nothing since they are thoughtless and intention-less beyond the intention that they happen without thought.
  • Rituals are an aid to focus. Habits are an indication of lack of focus or are at least not focused on the habitual action.
  • Rituals create meaning. Habits have no meaning.

Food Rituals and Habits

Since I like to write about food, I thought I might explain these differences between ritual and habit through the prism of food.

1) Rituals define a system, and habits are isolated practices. More than the words of liturgies, which are debated and interpreted, rituals define the boundaries of a religious system, the relative value of the parts within those  boundaries and how people are required to behave within that world.  Often those definitions include what one can and cannot eat.

Something that a person habitually eats may or may not express a worldview. Initially perhaps a choice was made about an entire diet, and that diet expressed a worldview, for example that good health is important. If that initial choice becomes a habit, though, it no longer expresses anything. Not only is that habit carried out without thought, it is carried out in isolation and not as part of a systematic worldview. If information changes about what constitutes good health, a habit will continue even if it contradicts the new information.

2) Rituals are purposeful and are performed with intention. Habits have no purpose other than to make certain an action happens without thought.

I can always tell when one of my own actions is a ritual and when it is a thought. I require meaning in my life, and it is hard for me to motivate myself to do all the things involved in living a life if I have no sense of meaning. When I experience a sense of meaning, I feel joyful and energetic. When I don’t experience that sense, I feel tired and unmotivated.

Of course we all need a habit here and there, especially in a world that requires multi-tasking. We can’t give all our energy to every little thing and need to do some things on automatic. It’s all about balance, though, and when my life becomes too automatic, too filled with habit, I am likely to become depressed. Conversely, when I make a conscious choice to do something familiar that has a particular meaning in my universe, I feel purposeful, satisfied and even joyful.

I put together a breakfast bowl for myself each morning. I looked up each item in my bowl to make certain it fulfills a particular purpose for my health and my ethical consciousness. Then I evolved a series of steps which remain the same each day so that I can put my bowl together fairly quickly and easily. It may look like a habit, but it isn’t. It is definitely a ritual. I am aware of the purpose of each item in my bowl, and each ritual step I take to fill my bowl generates a sense of happiness, comfort, meaning and satisfaction — a satisfaction that is every bit as important as the mere physical satisfaction of eating what’s in the bowl.

3) Rituals communicate. Habits communicate nothing since they are thoughtless and intention-less beyond the intention that they happen without thought.

The best way I know to say, “I love you” to someone I care about is to prepare and serve them a delicious and beautiful meal that I know represents good health as we know it today. If it also represents a set of ethical values that I know I share with that person, it deepens our relationship.  Although I’m a long-time vegetarian, becoming vegan, those values don’t necessarily have to be vegetarianism or veganism. It can be values like kindness to all creatures or sharing our resources,  talents and abilities.

Similarly, religious rituals communicate a worldview.  There are reasons that certain foods are prized and others are taboo or forbidden. Food laws and rituals are a theology and an anthropology, stated without words.

4) Rituals are an aid to focus. Habits are an indication of lack of focus or are at least not focused on the habitual action.

Again, it’s easy to tell the difference between a ritual or a habitual action. As I’ve mentioned before, my knife skills are unfortunate, odd as that may be for a former restaurant owner and cook to say. I have sliced my fingers on many occasions. It’s easy to predict when I will cut my fingers.

I make a salad every day called an Israeli or Jerusalem salad. It involves quite a bit of cutting since each vegetable is petitely diced. I’m told that’s called brunoise. If I follow a little ritual I created before I start to cut, my fingers remain intact. The ritual is to (calmly and with attention) clean my counter, put down a clean cutting board, get out my knife, sharpen it, and work my way through each of the veggies, tomatoes first, then cucumbers, then red bell peppers, then red onion, then cilantro. I add each to my large bowl as I finish it. When I’m finished, I mix the salad and clean up.

If I just grab my knife and cutting board and start cutting away at my veggies in a rush with 10 other things happening around me that also require attention, I will cut my fingers.

5) Rituals create meaning. Habits have no meaning.

One of the most spiritually awesome moments I ever had was about twenty years ago when I went camping over a Sabbath. In traditional Judaism, no cooking is allowed on the Sabbath. When I went camping every weekend along the Mississippi, I left early enough on Friday that I could set up camp, make my fire and prepare my Sabbath meals before sunset.

Of course there are Jewish rituals involved in the meal, but I had rituals of my own that I added, most of them involved in the food preparation. By the time I sat down to my vegetarian Sabbath feast on a Friday evening out in the woods, I felt like I was in harmony with the natural world around me and that I could fully enjoy a beautiful meal that harmed no creature. The results of my ritual preparations spoke to me of a meaningful, loving universe, even if it was just my reality, one I created, for a space in time.

I would have missed those oportunities for awesome moments if I had been in an automatic, mindless mode, performing habitual tasks.

Another version of Sunday breakfast, also including Israeli or Jerusalem Salad.
Another version of Sunday breakfast, also including Israeli or Jerusalem Salad.

How can I make my life more meaning-filled?

Can habits be elevated to rituals? Can rituals become routinized into habit? Yes, both can happen!

Take a look at the things you repeat in your daily life. If a habit no longer fills it purpose, to allow  you to do something that is important for you to do without investing a great deal of thoughtful energy in remembering and completing the task, get rid of the habit.

Or you could convert the task to a ritual, a series of steps that involve thought and intention and that express something meaningful.

Kids thrive on meaningful rituals. My own sons used to love to get out special holiday dishes for a meal with family and friends each year. When my grandson was born, I said, “We need a ritual” and suggested Sunday breakfast.  It was a statement that would have sounded odd to anyone who didn’t know me, but my grandson’s parents accommodated me, and 11 years later, we still get together every single Sunday for a meal that we all share in cooking. The meal has evolved over the years but remains essentially the same as when we started. It is meaningful to each of us in different ways at different times — but it is meaningful to each of us including my grandson.

Fill your life with meaningful rituals.

Yummm...good to the last drop and a ritual meal we all love!
Yummm…good to the last drop and a ritual meal we all love!

For more, visit my blog, vegetatingwithleslie.org, “Like” me on FaceBook/Vegetating with Leslie or follow me on Twitter, @vegwithleslie.