BaMidbar: The Wilderness of Sinai |Tough Love?
Wilderness of Sinai. Why 40 years wandering? Google Maps says the walk Cairo-Jerusalem is 452 miles or 148 hours on foot.
Joyful Compassionate Abundance
Ecology is a “study of interactions among organisms and their environment.” It is about relationships, and one thing I was pretty sure I’d find as I worked my way through the Torah text this time is that Torah is a study of relationships in a system.
Torah focuses on relationships between G-d, humans, non-human animals, the earth, and the heavens. These are relationships within a system, a cosmos, so I called my project “Torah Ecology”.
While my focus is particularly on the G-d/human/non-human animal relationships, touching on other aspects of the biblical cosmos, earth and heavens, may give a more complete picture of how the parts come together in a whole. Explore with me, and let’s see where this leads. I appreciate comments.
Wilderness of Sinai. Why 40 years wandering? Google Maps says the walk Cairo-Jerusalem is 452 miles or 148 hours on foot.
In The More Beautiful World Our Hearts Know Is Possible, Charles Eisenstein coins the word, “Interbeing,” a knowledge “that my being partakes of your being and that of all beings. This goes beyond interdependency—our very existence is relational . . . that
The sixth day of creation witnessed the creation of both nonhuman animals and humans. Here’s a deeper look at an amazing story.
All in the Family: Transactions וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתּ֑וֹ וַתַּ֙הַר֙ וַתֵּ֣לֶד אֶת־קַ֔יִן וַתֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת־יְהוָֽה׃ Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have gained a male child with the help of the LORD.” (Gen. 4:1)
The idea of the universe as an interconnected whole is not new; for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient
My purpose in writing The Animals’ Story in the Torah is to discover a story the text tells that varies from the single one so many of us learned or heard about “what the Bible says.” The story I want to focus
February 1, 2017, I began a Torah study project. These words described my intention: “Today I begin a new project of looking at the weekly Torah portions, searching for insights on food, ‘animal rights,’ agriculture and ecology.” The name of the section I
This portion, Re’eh, includes what I believe is a pivotal statement with regard to animal sacrifice and the relationship between humans and other animals. It is a significant next step in the biblical Story of the Animals: Deut. 12:15-16 15 רַק֩ בְּכָל־אַוַּ֨ת
Sharing the spiritual round table – in Parshat Balak humans and nonhuman animals share spiritual space once again for a brief moment.
Last year when I worked with this portion, I was struck with the ongoing “love story” these portions in Exodus tell, a love story between G-d and the Israelites. In Ki Tissa, I felt the deep wound in the relationship that resulted